Anarchism is thus neither a doctrine, nor a syndicalist movement, nor a particular philosophy of one or more nineteenth-century authors, nor is it a definite political stance, although all this may derive from it and although it has manifested itself eminently in famous authors and in egregious political movements, but anarchism today is a topology, that is, it is a place outside space and time, a utopian position. Landauer would have called it atopic, a position that can be found in the present, in the past and in the future, feeding back on itself as it is actualised.

Thus, we already find the anarchic position in classical Greece, but it can also be traced in prehistory and in other cultures; we find it in the anarchising aspects of the works of writers, artists, scientists, poets, who are not regarded as anarchists given the exegesis of their works as a whole by their own confraternities, but who were so at some point or at many moments that can be rescued and retraced. There is an urgent need for a History of Anarchic Philosophy, ranging from the Cynics of ancient Greece to the Sufis of modern Iran, from Zenon of Citium to Omar Khayyam and beyond.