“Why should sex be changeable while other physical traits cannot? Feelings don’t create reality,” he wrote. “Instead, in biology ‘sex’ is traditionally defined by the size and mobility of reproductive cells.
“It is not ‘transphobic’ to accept the biological reality of binary sex and to reject concepts based on ideology. One should never have to choose between scientific reality and trans rights.”
As a fellow psychologist, I must regretfully state that this is the stupidest thing ever written by a psychologist. Our entire science is built upon the notion that feelings indeed create and modify (social) reality*. Sex is not gender, and he fumbled the most basic differentiation of concepts.
Heteronormative gender roles, on the other hand, are categorically a form of ideology and to defend them in place of basic human decency is a disgrace, good riddance to both asshats, I say. Specially with such a tenous biological argument that any good biologist can tell you is patently false. Gametes are not binary, there are hundred of thousands of intersex individuals for which this narrow definition doesn’t apply.
Grant is absolutely right, but I don’t expect the mentally weak asshole who invented the word “meme” to ever understand social sciences. His book is a pathetic pseudo scientific intrusion in a field he doesn’t understand in the slightest.
*: some philosophers would even argue that there’s no reality but social reality and both are one and the same.
mentally weak asshole who invented the word “meme”
He coined the word to mean a thought or idea that spreads through a population. Internet memes are completely unrelated to his usage. It’s not like he created the first insanity wolf meme or something.
Yes, and it is the most useless concept ever committed to text. It’s ironic it was coopted by internet culture and then ridiculed and reduced to absurdity.
He just tried to poorly rebrand the concepts of cultural imagery, and social constructs but with less evidence. It’s akin to me going “I propose the term garggle, it is water that flows down by gravity following the contours of the solid ground”. It’s like, yeah, we call it water and when it does that we call it a river, you would know if you opened a book about it anytime in the past century. You could summarize that book as “better read a book on sociology, it’s more useful”.
Nah, this is a bad take. Memes are a sociological analog to genetic genes. They’re units of cultural information that mutate, recombine, and evolve in the cultural space the same way genes mutate, recombine, and evolve in the gene pool. It’s a poignant observation about the behavior of viral cultural concepts that transcends merely describing their existence. The parallel to genetic behavior is a useful observation that, to my knowledge, was not really acknowledged before he coined the term.
I can accept there’s people who like the concept but there’s a reason it didn’t take hold anywhere except pop science and is a theoretical dead end. It has a ton of epistemological flaws that make it useless as a scientific construct. It is unfalsifiable and it provides no venues for theoretical or experimental developments. As I stated, there are far more useful constructs in sociology and social psychology that allows the analysis of social constructs, cultural imagery, beliefs, values, worldviews, etc. With over a century of epistemological, theoretical and methodological traditions that have provided useful advancements to our scientific understanding, and provided tools for further development. Memes are barely a fun simile with genes that was cool to make YouTube videos about ten years ago, but that’s about it.
Congratulations on your recency bias, then, I suppose. I guess then you have also read Graham on the philosophical definitions of genes, and Jameson about memetics and neo-Darwinism research were he categorizes several criticism from the social sciences on the concept. As well as Burman, who defends the concept but also calls it an “unscientific object”. Or the analysis on the alt-right ideological ties of neo-darwimism from Weikart. I personally find the most compelling the article from Benitez Bribiesca, for I do think memetics are a dangerous idea. But the most compelling is of course the analysis from Dennett elaborating how memes, on their own fail to explain social phenomenon that should, as proposed by Dawkins, be regarded as memes, but other forms of sociological analysis can indeed account for the entirety of the phenomenon without the need of extraneous theories. This is what I think leads Mayr to claim that the theory of memes is unnecessary and there are anthropological and sociological theories better suited to explain the phenomena of concepts. Because I have read all of those and many more, too much to list here, over the course of decades. But what am I saying, you just read Selfish gene, of course no one knows more about it than you. Dear lord, my thesis tutor was right, “for the average idiot, their ignorance is as good as your PhD, no matter how much evidence you produce”.
As a fellow psychologist, I must regretfully state that this is the stupidest thing ever written by a psychologist. Our entire science is built upon the notion that feelings indeed create and modify (social) reality*. Sex is not gender, and he fumbled the most basic differentiation of concepts.
Heteronormative gender roles, on the other hand, are categorically a form of ideology and to defend them in place of basic human decency is a disgrace, good riddance to both asshats, I say. Specially with such a tenous biological argument that any good biologist can tell you is patently false. Gametes are not binary, there are hundred of thousands of intersex individuals for which this narrow definition doesn’t apply.
Grant is absolutely right, but I don’t expect the mentally weak asshole who invented the word “meme” to ever understand social sciences. His book is a pathetic pseudo scientific intrusion in a field he doesn’t understand in the slightest.
*: some philosophers would even argue that there’s no reality but social reality and both are one and the same.
He coined the word to mean a thought or idea that spreads through a population. Internet memes are completely unrelated to his usage. It’s not like he created the first insanity wolf meme or something.
Yes, and it is the most useless concept ever committed to text. It’s ironic it was coopted by internet culture and then ridiculed and reduced to absurdity.
He just tried to poorly rebrand the concepts of cultural imagery, and social constructs but with less evidence. It’s akin to me going “I propose the term garggle, it is water that flows down by gravity following the contours of the solid ground”. It’s like, yeah, we call it water and when it does that we call it a river, you would know if you opened a book about it anytime in the past century. You could summarize that book as “better read a book on sociology, it’s more useful”.
Nah, this is a bad take. Memes are a sociological analog to genetic genes. They’re units of cultural information that mutate, recombine, and evolve in the cultural space the same way genes mutate, recombine, and evolve in the gene pool. It’s a poignant observation about the behavior of viral cultural concepts that transcends merely describing their existence. The parallel to genetic behavior is a useful observation that, to my knowledge, was not really acknowledged before he coined the term.
I can accept there’s people who like the concept but there’s a reason it didn’t take hold anywhere except pop science and is a theoretical dead end. It has a ton of epistemological flaws that make it useless as a scientific construct. It is unfalsifiable and it provides no venues for theoretical or experimental developments. As I stated, there are far more useful constructs in sociology and social psychology that allows the analysis of social constructs, cultural imagery, beliefs, values, worldviews, etc. With over a century of epistemological, theoretical and methodological traditions that have provided useful advancements to our scientific understanding, and provided tools for further development. Memes are barely a fun simile with genes that was cool to make YouTube videos about ten years ago, but that’s about it.
Hard disagree. I don’t think you actually understand the premise.
I don’t think you have ever read the premise beyond the cliffsnotes. But it is not my job to educate strangers on the internet.
I read Selfish Gene, like, a few months ago.
Congratulations on your recency bias, then, I suppose. I guess then you have also read Graham on the philosophical definitions of genes, and Jameson about memetics and neo-Darwinism research were he categorizes several criticism from the social sciences on the concept. As well as Burman, who defends the concept but also calls it an “unscientific object”. Or the analysis on the alt-right ideological ties of neo-darwimism from Weikart. I personally find the most compelling the article from Benitez Bribiesca, for I do think memetics are a dangerous idea. But the most compelling is of course the analysis from Dennett elaborating how memes, on their own fail to explain social phenomenon that should, as proposed by Dawkins, be regarded as memes, but other forms of sociological analysis can indeed account for the entirety of the phenomenon without the need of extraneous theories. This is what I think leads Mayr to claim that the theory of memes is unnecessary and there are anthropological and sociological theories better suited to explain the phenomena of concepts. Because I have read all of those and many more, too much to list here, over the course of decades. But what am I saying, you just read Selfish gene, of course no one knows more about it than you. Dear lord, my thesis tutor was right, “for the average idiot, their ignorance is as good as your PhD, no matter how much evidence you produce”.